待つ
まつ
matsu
= to wait; to await
待つ (matsu) is one of the first action verbs Japanese learners encounter in real life — at train platforms, convenience store counters, and text message exchanges. Its conjugations are woven into everyday speech so naturally that knowing just a handful of forms unlocks dozens of situations instantly.
待つ is a godan (u-verb) meaning “to wait” or “to await.” It takes the particle を when the object being waited for is a person or thing: 友達を待つ (tomodachi wo matsu, “to wait for a friend”). When waiting for an event or action, the fuller construction 〜が来るのを待つ (〜ga kuru no wo matsu, “to wait for [something] to come/happen”) is used instead.
Key conjugations: 待ちます (machimasu, polite present), 待ちません (machimasen, polite negative), 待った (matta, plain past), 待っている (matte iru, currently waiting), 待ってください (matte kudasai, please wait).
待つ focuses on the physical or mental act of remaining in place until something arrives or happens. It differs from 期待する (kitai suru), which means “to expect” or “to look forward to” — a mental anticipation rather than active waiting. You 待つ at a bus stop; you 期待する a good exam result.
The most critical phrase built from 待つ is “ちょっと待って!” (chotto matte!, “Wait a moment!”). Drop the て for “待って” alone in urgent casual speech, or add ください for polite requests: “待ってください”. In shops and service settings you will hear the honorific “少々お待ちくださいませ” (shōshō omachi kudasaimase) — this is the ultra-polite form used by staff to ask customers to hold on.
A common mistake for learners is confusing 待って (matte, te-form of 待つ) with 持って (motte, te-form of 持つ, “to hold/carry”). The difference is a single vowel length; listen carefully and remember: 待 has the tall 彳 radical on the left, while 持 has the hand radical 扌.
The character 待 combines 彳 (gyouninben), a radical depicting a person taking small steps or pausing mid-stride, with 寺 (tera), which originally represented a place where time was measured by officials. Together they evoke the image of someone stopping in their tracks at a place where time is counted — the essence of waiting. The 寺 component also gives 待 its on-reading tai, heard in compounds such as 待機 (taiki, standing by) and 招待 (shōtai, invitation).
Everyday use
駅で友達を30分待った。
Eki de tomodachi wo sanjuppun matta.
I waited for my friend at the station for thirty minutes.
Casual / Social Media
待って!もう少しだから!
Matte! Mō sukoshi dakara!
Wait! Just a little longer!
Formal / Cultural context
少々お待ちくださいませ。
Shōshō omachi kudasaimase.
Please wait just a moment. (formal service phrase)
Japan’s 行列文化 (gyōretsu bunka, queuing culture) gives 待つ a social dimension that goes beyond simply killing time. Whether at a ramen shop with a line stretching around the corner, a convenience store checkout, or a crowded train platform, people wait in orderly, silent single-file lines without pushing or complaining. This disciplined waiting is viewed as a mark of respect for others’ time and personal space, and cutting in line (warikomu) is considered a serious breach of etiquette.
The patience embedded in 待つ also appears in seasonal rituals. Cherry-blossom viewers camp out under bare trees hours before dawn to secure the best spot, and New Year worshippers line up at shrines in freezing temperatures. In these contexts, the act of waiting together becomes a shared experience — almost a communal event in itself — rather than an inconvenience to be minimized.